Results for 'Barukh Yehoshuʻa Yeraḥmiʼel Rabinovits'

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  1. Sefer Ḥeshev nevonim: maʼamarim niflaʼim ṿe-yesodiyim ba-halakhah ṿe-agadah.Barukh Yehoshuʻa Yeraḥmiʼel Rabinovits - 2016 - Yerushalayim: Mosdot Ahavat Torah. Edited by Natan Daṿid ben Yehudah Leyb Rabinovits.
     
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  2. Sefer Orḥot tsadiḳ: le-zekher ule-ʻilui nishmat... R. Ḥanokh Henikh ha-Leṿi Irenshṭain, zatsal.Ḥanokh Henikh Irenshṭain & Yehoshuʻa ʻUziʼel ben Avraham Mosheh Zilberberg (eds.) - 1994 - Bene-Beraḳ: ha-Merkaz le-ʻidud mifʻale tarbut u-meḥḳarim Toraniyim be-Yiśraʼel.
     
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  3. Sefer U-mesarah li-Yehoshuʻa: beʼurim ha-nogʻim le-divre maʼor ʻenenu ha-Maharal mi-Prag.Yehoshuʻa Daṿid ben Yeḥezḳel Harṭman - 2017 - Nyu Yorḳ: Mekhon Yerushalayim. Edited by Judah Loew ben Bezalel.
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  4. Logiòkah, Higayon, Maòhashavah, Didaòkòtiòkah, Filosofyah.Elhanan Yakira, Yehoshu°A. Maòtyaâs, Shemu®el Sòkolniòkov, Eli°Ezer Broyar & Ilanah Margolin - 1942
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  5. [Logiḳah, higayon, maḥshavah, didaḳṭiḳah, filosofyah].Elhanan Yakira, Yehoshuʻa Maṭyaś, Shemuʼel Sḳolniḳov, Eliʻezer Broyar, Ilanah Margolin & B. Volman (eds.) - 1942 - [Israel,:
     
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  6. Yalkut Derek erets.Yehoshuʻa ben Ḥayim Yiśraʼel Brisḳin - 1894 - Yerushalayim,: Mishan le-talmude Torah be-E. Y..
     
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  7. Ḳunṭres She-targilenu be-toratekha: maʼamre ḥizuḳ be-ʻinyene Torah ṿa-ʻamalah.Doron Daṿid ben Shemuʼel Yehoshuʻa Gold - 1998 - Yerushalayim: Mekhon Tifʼeret Avraham.
     
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  8. Sefer Hegyon libi : maʼamarim u-veʼurim be-ʻinyene musar ṿe-derekh erets.Doron Daṿid ben Shemuʼ Gold & el Yehoshuʻa - 2003 - Bene Beraḳ: [Mekhon Mishnat Rabi ʻAḳiva].
     
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  9. Sefer Hegyon libi: yakhil osef mamre musar u-veʼurim be-inyne midot, hashḳafah ṿe-derekh erets she-nidpesu be-sefer "Orḥot musar" she-yatsa le-or bi-shenat 661 uve-sefer "Hegyon libi" she-yatsa le-or bi-shenat 664.Doron Daṿid ben Shemuʼel Yehoshuʻa Gold - 2013 - Bene Beraḳ: [Doron Gold]. Edited by Doron Daṿid ben Shemuʼel Yehoshuʻa Gold.
     
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  10. Sefer Shivḥu geʼulim: maʼamre musar u-veʼurim be-ʻinyene ḥag ha-Pesaḥ ṿi-yeme Sefirat ha-ʻOmer.Doron Daṿid ben Shemuʼel Yehoshuʻa Gold - 2016 - Bene Beraḳ: [Doron Daṿid ben Shemuʼel Yehoshuʻa Gold].
     
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  11. Shetulim be-vet ha-Shem: darkhe ḥinukh le-or ha-metsiʼut be-zemanenu bi-feraṭ le-talmidim mitmodedim.Yeḥiʼel Mikhl ben Yehoshuʻa Zelig Plisḳin - 2014 - Yerushalayim: Hotsaʼah la-or Tsuf.
     
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  12. Sefer Bene ḥayil: yakhil divre ḥizuḳ be-ʻinyan 48 devarim sheha-Torah niḳnet bahem: asupat śiḥot ṿe-ʻedim.Doron Daṿid ben Shemuʼel Yehoshuʻa Gold - 2006 - Bene-Beraḳ: Mekhon "Mishnat Rabi ʻAḳiva".
     
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  13. Ḳunṭres Dai le-ʻolam Ani Ṿe-Atah: Li-Yeme Ha-Sefirah Ṿe-33 Ba-ʻomer...: Be-Maʻaśeh de-Rashbi... Ṿe-Limudim Musariyim.Doron Daṿid ben Shemuʼel Yehoshuʻa Gold - 2004 - Bene-Beraḳ: Doron Daṿid Ben ShemuʼEl Yehoshuʻa Gold.
     
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  14. Ḳunṭres Ṿa-Yetsaṿ Yehoshuʻa: Mekhil.Yehoshuʻa Kats - 2009 - Hadaf Printing.
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  15. Ḳunṭres Ṿa-Yetsaṿ Yehoshuʻa: Mekhil ... Ḥeleḳ Mi-Tsaṿaʼat Ḳodsho.Yehoshuʻa Kats - 2009 - Hadaf Printing.
     
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  16. Emunah ṿa-halakhah ba-ʻolam ha-moderni: mifʻalehem ṿe-hagutam shel R. Yiśraʼel u-veno R. Barukh Yitsḥak Lifshits.Moshe Weinstock - 2007 - Jerusalem: ha-Universitah ha-ʻIvrit. Edited by Israel ben Gedaliah Lipschutz & Baruch Isaac ben Israel Lipschuetz.
     
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  17. Sefer Ha-Ḥinukh: Beʼur 613 Mitsṿot Ha-Torah.Abraham Kabalkin, Aryeh Yeraḥmiʼ Buḳsboim, el & Joseph ben Moses Babad (eds.) - 2011 - Mifʻal Torat Ḥakhme Polin, Mekhon Yerushalayim.
    ḥeleḳ 1. Mitsṿot 1-41 -- ḥeleḳ 2. Mitsṿot 42-114.
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  18. Sefer Divre shalom ṿe-emet.Shalom ben Yehoshuʻa - 2010 - Monsi: [Ḥ. Mo. L.].
    Toldot adam 3 -- Bet ha-midot -- Sheʼelot u-teshuvot.
     
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  19. Amarot tehorot.Yehoshuʻa Tsevi Mikhl ben Yaʻaḳov Ḳopil Shapira - 1921 - Edited by Shemuʼel ben Yehoshuʻa Zelig & Jacob Moses ben Zebulun Ḥarlap.
     
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  20. Tsevi la-tsadiḳ: mikhtavim aḥadim memulaʼim bi-fenine raʻyonot.Yehoshuʻa Tsevi Mikhl ben Yaʻaḳov Ḳopil Shapira - 1906 - [Brooklyn, N.Y.?: Ḥ. Mo. L.. Edited by Jacob Moses ben Zebulun Ḥarlap.
     
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  21. Tsevi la-tsadik.Yehoshuʻa Tsevi Mikhl ben Yaʻaḳov Ḳopil Shapira - 1967 - Edited by Jacob Moses ben Zebulun Ḥarlap & Yehoshuʻa Tsevi Mikhal ben Yaʻaḳov Ḳopil Shapira.
     
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  22. ha-Aḥdut ha-kolelet: hebeṭim maḥashavtiyim ṿe-hilkhatiyim.Avraham Yehoshuʻa Tsuḳerman - 1993 - Yerushalayim: El-ʻami.
     
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  23. Sefer Ḳedoshim tihyu.me-iti Yehoshuʻa Alṭer Ṿildman - 1987 - In Shemuʼel Rubin (ed.), Sefer Ḳumi ori: le-ḥazeḳ ish et reʻehu... ṿe-yatsilu ish et reʻehu mi-madiḥim u-makhshilim.. [Brooklyn?: ha-Aḥim Grois).
     
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  24. Mi-piḳudekha etbonan: maʼamarim.Yehoshuʻa Ben-Meʼir - 2017 - Yerushalayim: ha-Makhon le-halakhah u-meḥḳar she-ʻa. y. Yeshivat "Shevut Yiśraʼel". Edited by Boʻaz Ofen.
     
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  25. Sefer Divre ha-igeret: pe. ʻal igeret musar meha-Ramban, zal, li-veno: asher kolel be-ʻatsmo shene perushim: perush ha-ḳatsar Le-ḳayem et igeret... perush ha-arokh Kol divre ha-igeret..Avraham Yehoshuʻa Reṭeḳ - 1993 - Bruḳlin, N.Y.: M.M. Reṭeḳ. Edited by Avraham Yehoshuʻa Reṭeḳ & Chajim Erlanger.
     
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  26. The Baal Shem Tov on Pirkey Avoth: thoughts, interpretations, explanations on the Ethics of the Fathers.Baʻal Shem Ṭov, Yeshaʻyahu Aryeh Dvorḳes, Yehoshuʻa Dvorḳes & Charles Wengrov (eds.) - 1974 - New York: P. Feldheim.
     
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  27. Sefer Divre Shimʻon: mah she-nishʼar aḥar ha-milḥamah ha-ʻolamit ha-shenyah.Shimʻon Tsevi ben Yehoshuʻa Dubyansḳi - 1995 - Brooklyn: Yehudah Ḳravits. Edited by Binyamin Dubyansḳi.
     
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  28.  35
    Axiomatizable theories with few axiomatizable extensions.D. A. Martin & M. B. Pour-El - 1970 - Journal of Symbolic Logic 35 (2):205-209.
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  29. Sefer Ṭiv ha-liḳutim: asefat maʼamarim mesudar le-fi ʻarakhim: meluḳaṭ mi-tokh sifre ḳodesh, ki mi-menu nilḳeḥu la-ʻavod H. ule-hitʻalot ba-mesilah ha-ʻolah bet E-l be-midot ṭovot, li-metso ḥen be-ʻene Eloḳim ṿe-adam.Gamliʼel ben Leṿi Rabinovits (ed.) - 2012 - Yerushalayim: Mekhon "Shaʻare ziṿ" she-ʻa. y. Yeshivat Shaʻar ha-shamayim.
     
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  30. Sefer Mevaśer ṭov: shaʻare ʻavodat H.: Adam le-ʻamal yulad.Betsalʼel Śimḥah Menaḥem Ben Tsiyon Rabinovits - 1996 - Yerushalayim: Megamah. Edited by Meʼir Yeḥezḳel ben Y. Ṿainer.
     
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  31.  16
    Ion beam modification of surface properties of CR-39.A. M. Abdul-Kader, Basma A. El-Badry, M. F. Zaki, Tarek M. Hegazy & Hany M. Hashem - 2010 - Philosophical Magazine 90 (19):2543-2555.
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  32.  18
    Editorial: Special issue CISIS12-IGPL.A. Herrero, V. Sna el, A. Abraham, Z. Ivan, H. Quintian & E. Corchado - 2015 - Logic Journal of the IGPL 23 (1):1-3.
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  33.  16
    Anisotropy in hexagonal close-packed structures: improvements to crystal plasticity approaches applied to magnesium alloy.A. L. Oppedal, Haitham El Kadiri, C. N. Tomé, Sven C. Vogel & M. F. Horstemeyer - 2013 - Philosophical Magazine 93 (35):4311-4330.
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  34. Sefer Mevaśer ṭov: Maʼamar ha-"Yehudi ha-Ḳadosh".Betsalʼel Śimḥah Menaḥem Ben Tsiyon Rabinovits - 1996 - Yerushalayim: Megamah. Edited by Meʼir Yeḥezḳel ben Y. Ṿainer.
     
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  35. Sefer Birkat Mordekhai: Sukot ṿe-Śimḥat Torah: ḥidushe Torah u-maʼamre musar.Barukh Mordekhai ben Yiśraʼel Ezraḥi - 2012 - Yerushalayim: Mekhon "Yad Meʼir".
     
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  36. Birkat Mordekhai: ʻal Sukot ṿe-Śimḥat Torah: ḥidushim u-veʼurim ba-halakhah uva-agadah u-maʼamare musar ʻal Sukot ṿe-Śimḥat Torah.Barukh Mordekhai ben Yiśraʼel Ezraḥi - 2021 - Yerushalayim: Be-hotsaʼat Mekhon "Yad Meʼir".
     
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  37. Sefer Birkat Mordekhai: Yerah ha-Etanim: Elul, Rosh ha-Shanah, Yom ha-Kipurim, Sukot: ḥidushe Torah u-maʼamre musar.Barukh Mordekhai ben Yiśraʼel Ezraḥi - 2005 - Yerushalaim: Mekhon "Yad MeʼIr".
     
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  38. Sefer Birkat Mordekhai: Ben ha-Metsarim: ḥidushe Torah u-maʼamre musar.Barukh Mordekhai ben Yiśraʼel Ezraḥi - 2012 - Yerushalayim: Mekhon "Yad Meʼir" she-ʻa. y. Yeshivat "ʻAṭeret Yiśraʼel".
     
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  39. Sefer Birkat Mordekhai: Elul ṿe-Yamim Noraʼim: ḥidushe Torah u-maʼamre musar.Barukh Mordekhai ben Yiśraʼel Ezraḥi - 2012 - Yerushalayim: Mekhon "Yad Meʼir" she-ʻal yad Yeshivat "ʻAṭeret Yiśraʼel".
     
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  40. Sefer El ḳets ha-tiḳun: zeh sefer shel seḳer darkhe ha-tiḳun ha-muṭal ʻal bene adam ba-ʻolam ha-zeh..Tsevi Ben Barukh - 1983 - Bene Beraḳ: Y. Riveḳ.
     
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  41. Ḳovets Zikhron Keneset Yiśraʼel: le-zikhro shel morenu rosh ha-yeshivah ha-gaon ha-gadol rabi Barukh Rozenberg...Barukh Rozenberg (ed.) - 2005 - Bene Beraḳ: Yeshivat Keneset Yiśraʼel Slabodḳah.
     
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  42. Ozer Yiśraʼel bi-gevurah: sugyot bi-gevurat Yiśraʼel.Tsevi Yiśraʼel Ṭaʼu - 1992 - [Jerusalem?: Ḥ. Mo. L.. Edited by Yaʻaḳov Sofer.
     
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  43. The effectiveness of a training program in increasing crowd funding awareness.Suliman A. El Talla, Mazen J. Al Shobaki, Samy S. Abu Naser & Youssef M. Abu Amuna - 2017 - International Journal of Advanced Educational Research 2 (1):31-37.
    The current study tries to verify the effectiveness of a training program in increasing Crowdfunding awareness. The sample was (50) students in CIS, who were purposively selected and distributed equally into a treatment and control group. The researchers designed the study tools (a training program to increase Crowdfunding awareness). The study findings revealed the existence of statistically significant differences between the treatment and control groups in favor of the former. Furthermore, there were statistically significant differences between the pre and the (...)
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  44.  14
    El grabado en la ciencia hispánicaJosé Maria López Piñero.Silvio A. Bedini - 1990 - Isis 81 (2):318-319.
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    Weak Solutions of a Coupled System of Urysohn-Stieltjes Functional Integral Equations.A. M. A. El-Sayed & M. M. A. Al-Fadel - 2018 - Complexity 2018:1-6.
    We study the existence of weak solutions for the coupled system of functional integral equations of Urysohn-Stieltjes type in the reflexive Banach spaceE. As an application, the coupled system of Hammerstien-Stieltjes functional integral equations is also studied.
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  46.  7
    Ortega y el núcleo de su filosofia: el tema del hombre, los primeros principios.Santiago María Ramírez - 1959 - Madrid: [Ediciones Punta Europa].
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  47.  20
    Valuable and pernicious collective intellectual self‐trust1.Nadja El Kassar - 2022 - Philosophical Issues 32 (1):286-303.
    Recent years have seen a shift in epistemological studies of intellectual self-trust or epistemic self-trust: intellectual self-trust is not merely epistemologists’ tool for silencing epistemic skepticism or doubt, it is recognized as a disposition of individuals and collectives interesting in its own rights. In this exploratory article I focus on a particular type of intellectual self-trust—collective intellectual self-trust—and I examine which features make for valuable or pernicious collective intellectual self-trust. From accounts of the value of individual intellectual self-trust I take (...)
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  48.  44
    Coronary artery bypass graft (CABG) surgery patients in a clinical pathway gained less in health‐related quality of life as compared with patients who undergo CABG in a conventional‐care plan.Noha El Baz, Berrie Middel, Jitse P. van Dijk, Piet W. Boonstra & Sijmen A. Reijneveld - 2009 - Journal of Evaluation in Clinical Practice 15 (3):498-505.
  49. An Expert System for Arthritis Diseases Diagnosis Using SL5 Object.Hosni Qasim El-Mashharawi, Izzeddin A. Alshawwa, Mohammed Elkahlout & Samy S. Abu-Naser - 2019 - International Journal of Academic Health and Medical Research (IJAHMR) 3 (4):28-35.
    Background: Arthritis is very common but is not well understood. Actually, “arthritis” is not a single disease; it is an informal way of referring to joint pain or joint disease. There are more than 100 different types of arthritis and related conditions. People of all ages, sexes and races can and do have arthritis, and it is the leading cause of disability in America. More than 50 million adults and 300,000 children have some type of arthritis. It is most common (...)
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  50. La tarea'evangelizadora'del obispo en su Iglesia particular y en su respectiva conferencia episcopal. II: El obispo'testigo de Cristo'y'pregonero del evangelio'.A. Anton - 1995 - Gregorianum 76 (2):281-322.
    Cet article constitue la troisième partie d'un travail ecclésiologique mené par l'A. qui s'interroge sur la tâche évangélisatrice de l'évêque dans son Eglise particulière et dans la conférence épiscopale qui le concerne. Son objectif est de préciser le contenu et la méthode de cette action évangélisatrice menée par l'évêque de tout diocèse. Cette action doit d'abord être christocentrique et jaillir de l'Eglise vers toute créature. Cette action doit préciser le point de départ de sa méthodologie, tenir compte du problème de (...)
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